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The Great
Hermitess |
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Former Valia
Amma |
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The beliefs and rituals associated with the Mannarasala temple are
different from most other temples, and this is one rare temples where
the puja pattern is headed by a Brahmin lady.
Legends say that when the Muthassan left for the Cellar
(More details
in History), he had given certain rights and instructions to his
mother. He instructed that 'Mother herself must offer me worship. On
certain special days men may be given a chance to worship. After
Mother's time, the senior-most Brahmin lady in the family will have the
status of the Mother. From the time the mother assumes this high
position Mother should live as a brahmacharini and observe penance.
Those who worship me with devotion will have children, will be cured
of diseases, will have long life and health and wealth; the men of the
family will have the title of 'Vasukisridevi''. He reminded that the
rituals and customs suggested by Parasurama are inviolable.
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Valia
Amma |
Valia Amma is the heart and soul of Mannarasala. The resplendent
brightness of Valia Amma who has turned into a symbol of Naga deities
through fasting and other austerities has not dimmed in the least by
now as a result of the performance of rituals and poojas. Pilgrims
cannot leave Mannarasala without seeing that fascinating divine glow
with their own eyes and feeling contended. The sight of faithful
devotees, who come here to seek the blessings of Nagaraja, waiting for
long to see the flicker of the eyes of the great mother, so serene and
compassionate and filled with blessings, continues even today. That
holy lamp sheds brilliant light on the temple and the environment, and
endows it with heavenly glory. It has been the presence of and the
contact with, the Mother, who has assumed a divine form and reached
the heights of spirituality, that has been the sole source of
prosperity for the members of the family as for the devotees.
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Valia Amma's
pooja pattern |
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When Valia
Amma attains Samadhi |
When the earthly life of a Valia Amma ends, the ceremony of
cremation is different from that of other family members. The dead
body is placed in the four-chambered house of the illam. (The
'Samadhi' itself will be in the southern hall of the four-chambered
building). The cremation is held in a particular place between the
temple and the Illam. During these days, only milk and fruit will be
offered in the temple ( After offering nivedyam the door will be
closed immediately and will be opened the next day; on that day also
it will be closed as on the day before. The mourning goes on like this
for three days).
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Former Valia Amma |

Former Valia
Amma performing Ayilyam puja
The former Valia Amma, who attained Samadhi on 24th October 1993, had a
long and expert experience in Nagapooja, and was a great hermitess; a
brahmacharini. When she attained Samadhi at the age of 91, she had
completed many decades as Valia Amma.
She, Savitri Antharjanam, was born on Anizham Star in the Month of
Tulam 1079, and her wedding was on 18th of Chingam 1092. She assumed
the position of Valia Amma on 28th Tulam 1093 and started Nagaraja
pooja on 23rd Makaram 1094. Her Satabhishekam (Celebrations for
completing 80 years of age) was celebrated with great pomp and
splendor on 4th November 1986). When she attained Samadhi, numerous
leaders and prominent personalities from different walks of life had
flowed to Mannarasala to pay homage to that great spiritual hermitess,
who had blessed the devotees and spread the divine radiance for many
decades as Valia Amma.
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Valia Amma of today |